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In classical antiquity Dionysos was the ecstatic divinity most closely related to orgiastic cult. Among the numerous sources, the writer most responsible conscience consideration of Dionysiac ritual is the Greek tragedian Euripides. In his Bacchae (Bacchant Women, posthumously performed in 406 bce) Euripides described the admission into Hellas of a new conviction with a peculiar attitude towards the sacred, different from anything implied in the cult of the traditional Olympian gods. Among modern exegetes, Friedrich Nietzsche, borrowing from mythe, as well as drawing on his own trouvaille, made the faciès of Dionysos année emblem of disruptive power, whose external marker is the divin mania or achat in which the followers of Dionysos are caught. The majority of scholarly interpretations rely on Nietzsche when underlining the irrational and "intoxicated" air of the cult. His account of ecstatic rituals in their wildest, most unrestrained forms, was taken as a model by subsequent scholars, mostly parce que his friend Erwin Rohde made this regard approuvable to scientific thinking by stressing, along with the eruptive character and psychological naturel of the Dionysiac, année irruptive and supposedly historical factor, which led Rohde to avantage the origins of the new certitude outside of Greece.

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Along with their predecessors at Corinth, which emerge from the reproaches of the apostle Paul (see 1 Callosité. 6.12 ff.), Justin's first apology is apparently aware of affinities between these or similar Gnostic règle and the crimes that were alleged against the Christians. The accounts of the so-called libertine Gnostics found in Clement's Stromateis and, later, in Epiphanius's Panarion (fourth century) are Premier source conscience knowledge of such habitude.

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According to modern scholars, such a usage represented a sublimation process of the divin spark wrapped in the human Justaucorps, shaped nous-mêmes the soul's réveil to céleste realms, after having been exiled nous-mêmes earth. This particular form of "libertinism" should Quand linked to a more generic anomie so peculiar to Gnostic systems, but much more can Sinon related to similar practices attested in Tantrism or Daoism—a destin of sexual mysticism whose purpose is symbolizing cathartic changement pépite allegorical elevation towards the paradisiaque.